Annotated Bibliography
1.
Ali, Wijdan. Modern Islamic Art:
Development and Continuity. Gainesville: University Press of
Florida, 1997.
Artist and historian Wijdan Ali explains the impact of
the Western world on Islamic art, specifically that of North Africa and
the Middle East. Cited works from 20th century artists in
Algeria, Egypt, Morocco, Iraq, Iran, and others are summarized with
biographies of the artists. In this way, Ali provides a survey of many
Islamic countries and artists. The structure of the book, which has 224
pages along with several dozen photographs, is divided into two major
sections; a section on individual countries and one focusing more on
concepts. The book supplies some historical perspectives concerning
traditional and modern art. Oddly, she also presents detailed discussions
of calligraphic art. Without doubt, Ali's books are the most widely known
and cited texts on postmodern Islamic art.
2.
Ali, Wijdan. Contemporary art from the Islamic
world. London: Scorpion Publishing on behalf of the Royal
Society of Fine Arts, Amman, 1989.
This book is 288
pages and I believe that Ali just an editor and not the sole author, but
does write the introduction. The book describes an exhibition of the same
name located in the Barbican Concourse Gallery in London. Sudan, Morocco,
Algeria, Egypt, and Libya are represented. Benamar Mediene authors the
section on Algeria, and focuses on the works of Baya and Khadda.
I don’t have
much more information about this book (is coming from ILL), so I’ll
give more background on Ali here. Ali was born in Amman, Jordan and
received her B.A. in history from Beirut University College in 1961. She
also has a Ph.D. in Islamic art from the University of London. She is
currently the director of the Jordan National Gallery of Fine Arts in
Amman. Her works often represent a blend of calligraphy with tragic events
in Islamic history.

Artist: Wijdan Ali
Title: Women of
Carbala
Medium: Mixed media on handmade paper
Size: Triptych,
38.5" x 24" each
3.
Amari, C. “In the Land of Rai (Rap music is
taking over from the traditional Rai in Algeria).” INDEX ON
CENSORSHIP. 28.3 (MAY-JUN 1999): 168-71.
-Coming from ILL, should be
a very interesting article.
4.
Brandes, Edda “The relation of women's music
to men's music in southern Algeria.” Music, Gender, and Culture.
Ed. Marcia Herndon and Susanne Ziegler. Germany: Noetzel 1990. p. 115-30.
-Coming from
ILL. Brandes presents the Ahaggar people of the the Ahaggar Mountains.
The cuture here is very different from other Arab cultures, with men
wearing veils. Local practices of instrument production and music are
discussed. The imzad, a one-string instrument widely respected in the
area, is made and performed exclusively by women. On the other hand, the
tazammart, a flute-type instrument is fabricated and used only by men.
Gender differences in the field of music make up the main subject of the
article.
5.
Davis, Ruth F. “Arab-Andalusian music in
Tunisia.” Early music. 24.3 (Aug 1996): 423-37.
I’ve left this reference even though you indicated
that it might not be relevant. I would just like to personally look into
this article as part of the evolution of Algerian music into its current
forms. You tell me whether I should get the source from ILL.
6.
Djura. The veil of silence. London:
Quartet Books, 1992.
You indicated
that this was not a book, but it is, in fact, a book. Search WorldCat for
Djura as the author and “Veil of Silence” as the title. The book was
published in 1992 by Quartet Books and is 158 pages long. The ISBN is
0704370336. The item is on ILL.
7.
Langlois, T. “The Local and Global in North African
Popular Music.” Popular Music. 15.3 (1996): 259-74.
Describes the
production of Rai in North African recording studios. The meanings behind
the music of Algerian and Moroccan performances are examined. Coming from
ILL.
8.
Elsner, Jurgen. “Some remarks on new
developments in the music of Algerian cities.” Revista de Musicologia.
16.3 (1993): 1240-5.
9.
Goodman, Jane E. “Refracting Berber
Identities: Genre, Intertextuality, and Performance in Kabylia and the
Kabyle Diaspora.” PhD Diss. Brandeis University. 1999.
10.
Schade-Poulsen, Marc. Men and Popular Music in
Algeria: The Social Significance of Rai. Austin:
University of Texas Press, 1999.
The author explains Rai as the voice of Algerian
men. Rai is the expression or reaction to the class struggles, politics,
and economic hardship that is common among Algerians. As an
anthropologist, he studies this genre of music as a way to look at
Algerian society in general. The author discusses the context in which Rai
is played and the aspects of modern recording studios. The history of Rai
is also included. Schade-Poulsen currently works at the Danish Center for
Human Rights in Copenhagen as the executive director of the
Euro-Mediterranean Human Rights Network
11.
Virolle, Marie. “Rai Song: From Algeria to
the International Scene.” World of Music. 42.3 (2000): 146-53.
Coming from ILL.
12.
Virolle, Marie. “The Role of Women in Rai
Music.” Journal of Musical Anthropology of the Mediterranean English.
No. 4. 1999. <http://www.muspe.unibo.it/period/ma/index/number4/virolle/vir0.htm>